Woman at the well study guide
Their temple was on nearby Mount Gerizim, and at one time, was pictured on their coins. It was about the sixth hour. Jesus deliberately went through Samaria, and in doing so crossed strict cultural boundaries of people with differing gender and moral values. However, as we will see, it was necessary, because He had a divine appointment with the woman at Jacob's Well. Jesus said to her, "Give me a drink.SEE VIDEO BY TOPIC: John 4:1-15 "The Woman at the Well (Part 1)" Line by Line Bible study with R.C. Sproul
- David Guzik :: Study Guide for John 4
- Hidden Questions: Lessons From the Woman at the Well
- Living Gospel - Chapter 7 (Mobile)
- 4 Amazing Things We Can Learn from the Woman at the Well
- Lesson 3: The Samaritan Woman (John 4)
- Jesus Satisfies
- Woman at the Well: A Story of a Loving God
- Bible Study Guides – The Samaritan Woman (I)
David Guzik :: Study Guide for John 4
I met Tamara at the Dallas Juvenile Center and found her willing to talk as we sat at the table. But how could I proceed with this young woman who had a fundamental misunderstanding of salvation? The same way Jesus did. Jesus met a woman as she approached a well in Samaria, and He opened a conversation by asking her for a drink. But she knew neither the gift nor the speaker, so Jesus proceeded. He knew she needed eternal life, and He introduced her to that need.
This was not unusual for the Lord. We read in the previous chapter, John 3, that while Nicodemus felt no need to be born again, Jesus knew his need. The needs people have are not always the needs they feel, and what Jesus offers is not a feeling of satisfaction for a felt need but genuine satisfaction for a real need.
Jesus offered the Samaritan woman living water to quench her thirst. The woman did not crave the water Jesus offered because she did not perceive her own spiritual thirst. So Jesus recounted her marital history. She had tried one man after another and had not found satisfaction. Like many people today, she had attempted to quench a thirst for the heavenly with the earthly. When she understood her thirst, she understood that Jesus was speaking metaphorically. While she was only beginning to see who Jesus is, she did understand that an offer of living water was an offer of access to God.
Yet there was still a barrier: How could a Jew make her a legitimate offer of access to God when Jews did not believe Samaritans could come to God? Jesus had enabled her to see her need; next He overcame her objection.
He was not unresponsive to her inquiries, but He refused to be sidetracked by them. Instead he focused on helping her see her thirst. Only after she saw her thirst did He answer her objection. Earlier Jesus had engaged Nicodemus in this way. The real questions surface after people see their need of Christ. First, point them to their need. Once the Samaritan woman had seen her need, Jesus answered her objection. Was the offer legitimate?
That was her real question. He had made her need obvious to her, and had overcome her objection. Jesus had another lesson to teach. When the disciples arrived, they wondered why He was talking with a woman. Like the woman, the disciples had a need. She had a thirst, and they had a hunger. Her need was to drink the water of life, and their need was to reap the harvest of souls.
The Samaritan woman went straight from the well to the field. She ran to communicate with the townspeople, and she started with them where they were. The Samaritans looked for the Christ and expected Him to be a prophet who would teach them. And many believed because of her testimony v. How do we proceed? Jesus said sometimes one sows and another reaps v. Our field may not be ready for harvest, but it is always ready for labor.
Whether we sow or reap, we labor with God for a lasting harvest. We stand in a field of people who drink in wealth, power, pleasures, and earthly relationships in an effort to satisfy their unquenched thirst. Yet they object to the gospel.
Christ has given us genuine satisfaction for our thirst, but we still have a hunger. Our food is in the field. DTS Magazine. Kelley M. Reg Grant. Charles R. George M. Hillman John Reece. The servants are given five, Spiritual Life. Caroline Khameneh. Infringement on my Theology of Community, Touch, and Presence We are living during some interesting times. David Brickner Mikel Del Rosario. Encountering Messianic Judaism In this episode, Dr.
Note: This episode was recorded before March Tom Doyle. One of Our Finest Hours Rev. Michael Pocock. Mike Pocock, department chair and senior professor of World Missions and Intercultural Studies, teaches that God knows and deals with every area of our lives, wherever we live, Ron Blue. Ron Blue, Coordinator of the Spanish D.
Hidden Questions: Lessons From the Woman at the Well
The story of the woman at the well is one of the most well known in the Bible; many Christians can easily tell a summary of it. On its surface, the story chronicles ethnic prejudice and a woman shunned by her community. But take look deeper, and you'll realize it reveals a great deal about Jesus' character.
Some of your students may have heard of evangelization, but practically, why and how should we evangelize? This passage teaches us about the human condition, the answer Jesus has to our deepest questions, and our responsibility to share Him with others. Originally, there were twelve tribes of Israel. The ten northern tribes, later known as the Samaritans, rebelled and broke away from the two southern tribes of Judah and Benjamin, later known as the Jews. Eventually, the Assyrian empire conquered the ten northern tribes and forced them to intermarry with five other nations 2 Kgs
Living Gospel - Chapter 7 (Mobile)
I met Tamara at the Dallas Juvenile Center and found her willing to talk as we sat at the table. But how could I proceed with this young woman who had a fundamental misunderstanding of salvation? The same way Jesus did. Jesus met a woman as she approached a well in Samaria, and He opened a conversation by asking her for a drink. But she knew neither the gift nor the speaker, so Jesus proceeded. He knew she needed eternal life, and He introduced her to that need. This was not unusual for the Lord. We read in the previous chapter, John 3, that while Nicodemus felt no need to be born again, Jesus knew his need.
4 Amazing Things We Can Learn from the Woman at the Well
Categories: Bad Girls of the Bible , Blog. Not this girl. A moment of relief during the heat of the day. He sat. The Son of God, the Savior of the world, was limited by his humanness, just as we are.
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Lesson 3: The Samaritan Woman (John 4)
What were the relations between Jews and Samaritans? Do other stories from the Gospels or Acts tell you anything about the subject? How does the ironic disconnect between Jesus and the woman work?
Skip to main content. To view an updated version of our main Bible Study page, as well as updated resources, click here. Groups Investigating God. Jesus Satisfies. Read John Discussion Questions Samaritans were hated by the Jews because long before in thier history, some Jews intermarried with Gentiles non-Jews. This group of half-Jews became known as Samaritans.
Just before He ascended to heaven, Jesus told his disciples, Go and make disciples of all nations. We know that this is a command for all Christians in each successive generation. Yet I think most of us feel guilty because we hardly ever tell anyone about the greatest gift in the world salvation through Jesus Christ. But usually our problem is to know how do to do it. One of the ways is through Friendship Evangelism. The premise is that as we try to win people to Jesus Christ, we must attempt first to become their friends, talk to them, listen to them, invite them to our homes, go places with them, show them love, help them in their need.
Beginning the Journey for new Christians. Wilson's Books Donations Sitemap 8. Ralph F.
Woman at the Well: A Story of a Loving God
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Bible Study Guides – The Samaritan Woman (I)
We don't know her name or age. But her conversation with the Lord is his longest one-on-one chat recorded in Scripture. Reason enough to give our sister from Samaria a fresh look.