Woman at the well five husbands
Start free trial. It was about noon. How can you ask me for a drink? Where can you get this living water?SEE VIDEO BY TOPIC: 4 Eugenes 1 Girl Did Not End Well...
SEE VIDEO BY TOPIC: Was Jesus chastising the woman at the well for having 5 husbands in John 4:16-18Content:
- Spiritual Rebirth: The Samaritan Woman at the Well
- The Woman at the Well and Her Husbands
- Samaritan woman at the well
- Who were the Samaritan woman’s five husbands?
- Why Did The Samaritan Woman At The Well Have So Many Marriages?
- The Samaritan Woman and the Power of Women Preachers
- Unraveling False Assumptions
- Clueless preaching about the Samaritan woman misses the point
Spiritual Rebirth: The Samaritan Woman at the Well
It was at Shechem, many years prior to this event, that the nation of Israel renewed its covenant with God, committing to worship Him exclusively Joshua This article looks at the link that exists between these two events, and its application for us today. Yahshua initiated the exchange between Himself and the woman by asking the woman for a drink John As no one can come to the Father unless He draws him John , we see Yahshua drawing the woman to Himself.
Though it was Yahshua who asked the woman for a drink it is the woman who is thirsty John This is why Yahshua said that whoever drinks of this water obtained from the well will be thirsty again John — as righteousness the satisfaction of our thirst can not be obtained through the reliance on our own strength.
On the other hand, the water Yahshua freely gives forever satisfies. The woman responds by stating that she has no husband John , hereby indicating that her previous husbands, and current partner, have not satisfied her.
A recurring theme in the Bible is that marriage covenants were initiated at wells, examples include:. Symbolically, what we see happening here at the Well of Jacob in Sychar is that Yahshua, by drawing the woman to Him, is willing to enter into a covenantal relationship with the woman, thereby satisfying her thirst which her previous husbands have been unable to do. It is a common interpretation that this woman was an immoral woman, having had five husbands and now living with a sixth outside of wedlock.
Such a woman would be despised for her loose living. The woman is an Israelite as she descended from Jacob John She is from Samaria and therefore a Samaritan John The woman therefore represents the nation of Israel. The Assyrian King then resettled the region with five groups of people who each retained the worship of their own god whilst also worshipping the God of Israel 2 Kings , The Samaritans were therefore religiously impure.
The Samaritans had distorted their worship of the God of Israel by not worshipping Him exclusively. For this reason those Israelites from the region of Judea, the Judeans, would have no dealings with them John As the Samaritan woman represents the nation of Israel her five husbands represent the idolatrous covenants Israel had made with foreign gods — illustrated by the five groups who resettled Samaria.
At the time of the encounter the woman was living with a sixth man, one who was not her husband. This represents the power of Rome, under which Israel was subject at the time of the encounter. By living with this sixth man she was seeking his protection and provision.
However he is not committed to her — as evidenced by their unmarried state. The woman was aware that the Messiah was coming John As Christians we are also aware that the Messiah is coming. However will we recognise Him when He appears? Or has our ability to recognise Him also been compromised like that of the Samaritan Woman through our own distorted worship? Our society today has turned its back on the Laws of God. It has moved away from its Christian foundation.
By rejecting the Laws of God and establishing competing and opposing laws we effectively worship another god — as we look to this god for our progress and provision, it becomes our husband. God provides government to administer His Law. By administering another law government becomes another god — another husband. This rejection of Yahshua causes thirst. To illustrate, some examples. Worship is the expression of relationship. When we worship we make a statement.
By worshipping God we express that He is our God and we are His people, thereby making a covenant. By worshipping other gods in addition to the God of Israel the Samaritans had distorted their true worship. Yahshua gave the answer when he explained to the Samaritan Woman the nature of True Worship in John By stating that true worshippers will worship the Father in spirit and truth, Yahshua was echoing the words that Joshua made at the same location all those years before, where he admonished Israel to serve the Lord in sincerity and faithfulness — through the putting away of their foreign gods and inclining their heart to the Lord, the God of Israel Joshua Joshua indicates that it is imperative that a choice needs to be made between following the Lord or following another god.
The Samaritan Woman also made this same decision — evidenced by leaving behind her water pitcher. Which steps must we take to return to worshipping in spirit and truth? We find no evidence in scripture that we are to reform the false gods of our day.
Instead they must be put away and left behind. Let us therefore no longer place our trust and confidence in the promises of our false gods today. Instead let us follow Yahshua fully, fixing our eyes on Him in order that we can drink of the Living Water that He provides, thereby experiencing the power of His Kingdom today. Would you like to stay up to date on what is happening at Caleb's Journal? Enter your email address below and we will keep you in the loop. Encouraging authentic and practical Christianity for our day.
We hope that this will be an encouragement to you on your journey. Sign in. Log into your account. Forgot your password? Password recovery. Recover your password. Caleb's Journal. Caleb's Journal Practical Bible Study. Biblical Astronomy. Search the Site. Get help. Biblical Biography Biblical Geography Featured. The Woman at the Well and Her Husbands. By Remmo Beerepoot. January 30, The water source Yahshua initiated the exchange between Himself and the woman by asking the woman for a drink John Thirst is one of the most powerful natural appetites.
To satisfy her thirst the woman was drawing water from a deep well. The well was deep within the earth. As man is formed of the dust of the earth Genesis this represents that she was seeking to satisfy her thirst by relying on her flesh nature. Why was the woman thirsty, what was the cause of her thirst? A recurring theme in the Bible is that marriage covenants were initiated at wells, examples include: Jacob watered the sheep that Rachel was tending Genesis 29 Moses watered the flock of the seven daughters of the priest and received Zipporah to wife Exodus Symbolically, what we see happening here at the Well of Jacob in Sychar is that Yahshua, by drawing the woman to Him, is willing to enter into a covenantal relationship with the woman, thereby satisfying her thirst which her previous husbands have been unable to do.
Who is the woman, and what does she represent? Perhaps the description of her having had five husbands contains a deeper meaning? Distorted Worship today Our society today has turned its back on the Laws of God.
To illustrate, some examples Counteracting the effects of drought and disease through genetic engineering in order to create drought and disease resistance. Building walls and larger military to defend borders, militarising police forces to preserve the peace.
The creation of, and reliance on, a social welfare state in order to mitigate the effects of family breakdown and economic inequality. To make a covenant is therefore to worship, and to worship is to make a covenant. The God of Israel is a jealous God. He is to be worshipped exclusively Exodus How does this principle apply to our lives today? In the days of Joshua Israel chose to follow the Lord Joshua Stay in Touch.
Count Me In. Popular posts. It looks at how distorted worship impedes our ability to see the source of Living Water and why it is therefore imperative that our worship is true.
Biblical Geography Remmo Beerepoot - January 30, 0. Read more. At the same time Biblical Astronomy Remmo Beerepoot - November 30, 2. Hebrew Remmo Beerepoot - August 2, 0. The geography of its location Biblical Geography Remmo Beerepoot - February 1, 0. Yahshua as Saviour and King As Christians we know that we can only enter into the Kingdom of God through Yahshua - who by His death, burial and resurrection Biblical Law Caleb's Journal - December 1, 0.
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The Woman at the Well and Her Husbands
For you have had five husbands; and he whom you now have is not your husband: in that said you truly. Genesis But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man's wife. Genesis ,7,8,31 And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her…. Numbers This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled;.
There is a shorter Lectionary option, but reading the full narrative of the woman at the well is crucial to understanding her significance. She is an open, engaged recruiter of disciples in Christ, and she is a model for women preachers. Many of the Samaritans began to believe because of the word of the woman. Jn
When Jesus speaks with the Samaritan woman in John , is the passage about her husbands literal, or symbolic of the five different tribes that were settled in her town? The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. Some interpreters have taken this anonymity as an invitation to view her as an abstraction, a symbol of Samaria itself. If she is a symbol, the thinking goes, then surely her five husbands could represent the five locations in Samaria that settlers are supposed to have been brought according to 2Kings This approach treats the Samaritan woman as a mere allegory. This view gains traction when we look at the heavy symbolism in the story. Readers of the Jewish or, for that matter, the Samaritan scriptures would know that when a man and a woman meet at a well, a wedding usually follows. And this well is not just any well; it is the same well where Jacob met his first wife Rachel in Gen
Samaritan woman at the well
F lorence came to my house twice a week, selling vegetables. She carried on her back a bag weighing nearly 40 pounds. With its strap across her forehead and the load on her back, she hunched along dirt roads about two hours each way to the cluster of houses where my husband and I lived in Kijabe, Kenya. One day, as Florence rested with me on my porch, we began to chat about her life. She told me her husband had died when her children were young.
The Samaritan woman at the well is a figure from the Gospel of John , in John — The woman appears in John 4 :4—42, However below is John — But he had to go through Samaria.
Who were the Samaritan woman’s five husbands?
It was at Shechem, many years prior to this event, that the nation of Israel renewed its covenant with God, committing to worship Him exclusively Joshua This article looks at the link that exists between these two events, and its application for us today. Yahshua initiated the exchange between Himself and the woman by asking the woman for a drink John
Whosoever drinketh of this water, shall thirst again; but he that shall drink of the water that I will give him, shall not thirst for ever: But the water that I will give him, shall become in him a fountain of water, springing up into life everlasting. The woman saith to him: Sir, give me this water, that I may not thirst, nor come hither to draw. He is not speaking about H2O. He is clearly referring to something else; something like the waters of Baptism. Or perhaps he is referring to the gift of faith itself under the figure of water.
Why Did The Samaritan Woman At The Well Have So Many Marriages?
These mini biographies helped to awaken in me a lifelong interest in the true stories of the lives of women who stepped outside of the roles society defined for them. Often, we have very limited details available from Scripture—maybe a single sentence or paragraph. Often, their stories are fascinating fragments that seem to hold the promise of so much more, if only we had the rest of the story. The story of the Samaritan woman of John 4 is something of a paradox. John provides some details of her past and present, but no clues about whether her encounter with Jesus continued to bear fruit into her future. How could she have had so many marriages? And what happened after the events of John 4? Throughout my life, I have heard the Samaritan woman presented as a shameless sinner.
Search This Site. This is also the longest private conservation Jesus had with anyone in the New Testament John It was about noon. It was not geographically necessary for Jesus to go through Samaria, and Jewish travelers normally traveled around Samaria.
The Samaritan Woman and the Power of Women Preachers
When Jesus was traveling from Judea to Galilee, he took an unusual route. He went through Samaria. Samaritans and Jews were not on friendly terms and most Jews tried to avoid that route.
Unraveling False Assumptions
From a talk given at St. Jesus came to a town of Samaria called Sychar, near the plot of land that Jacob had given to his son Joseph. Jesus, tired from his journey, sat down there at the well.
Clueless preaching about the Samaritan woman misses the point